Reckonation circle
The Reckonation Circle entrails its meaning in lineage to the Personification Greek Deity, Nyx, meaning: of the Night. It is extremely unclear that Nyx (Nox) is in fact a Goddess, or whither is a Personification, but there are Books out today that hint that Nyx was Mary Magdalene before Jesus Christ had taken Demons out of her. It has no accordance to, or wanting to do with Magic. The Circle foretells symbolism in the understanding to the Heart as the Natural Human Source; encased in a veil of Blue Flame shown above the rest. Of the Moon, Symbolizing Night, & a connected vertical five-piece diamond-squares in the Shape of a Cross. From in the middle of the Circle can be seen a Blooming Flower Shape. This shape idolizes in describing a remote trance that we all call Life. The Perception of this Symbol is to instigate the very fabrication of Night existing in lineage to Day. The entire design is a design in portrayal to Time. Actually, the portrayal of the Circle is a kindred, or whither an attempt to symbolize an Impeller.
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What is an impeller?
An impeller is a rotating component of a centrifugal pump, usually made of iron, steel, bronze, brass, aluminum or plastic, which transfers energy from the motor that drives the pump to the fluid being pumped by accelerating the fluid outwards from the center of rotation.
Cognation is often seen in the working of this tool. I use the impeller as symbolic portrayal to describe the flow-motion effect of a Clock-tick-able Watch. It is in effort to describe the flow-motion travel in the course speed of sound, that from Light, you also get to an understanding to the very fornication of Night -- under P.M. Settings. To look at things in a rotor-sensibility, one notices the for-body of a rotation method. When that is seen, or when something interlopes, one can either be too hasten to repeat the flow struggle, or is often tempted to try something out again that results in Déjà Vu. Or whither, in most cases, a Circular repeated pattern can also describe the factor of Sin that holds a continuity of ourselves in this particular view. For most cases, Sin is an act regarded as such a transgression, especially a willful or deliberate violation of some religious or moral principle. |
why sin?
Sin is a misdeed of obedience to the God that centers around immorality under mischievous circumstances. Sin is Inexcusable. In effort to stir-away from Sin, one has to go to Church and be forgiven by the source by surrendering oneself to the principle teachings of Jesus Christ to excuse the benediction of your wrongdoings. Sin cannot be vanquished, for it is still a Memory. It is still there. Past-tense reflects upon the Present that determines the outcome of the Future. In symbolic portrayal to Night, it is around Night Hours when disobedience gradually delivers. Bar-hopping. Nightclubs. Alcohol consumption. Listening to Music that enrages individuals. Sinning against your Neighbor, or even a Time of Day where the most Deceitful & ominous supernatural, such as Demons, come out to prey upon the Living.
To be a Christian means to forgive the Inexcusable because God has forgiven the inexcusable in you.
Looking at positive sources is the best way to correlate the mood to be taken and driven into consideration.
Worshiping your God, Jesus Christ, can actually be fun. It is possible to aid your God in understanding a clear-sense in building a better life-long Future.
Looking at positive sources is the best way to correlate the mood to be taken and driven into consideration.
Worshiping your God, Jesus Christ, can actually be fun. It is possible to aid your God in understanding a clear-sense in building a better life-long Future.
why mary Magdalene?
Mary of Magdalene and sometimes The Magdalene, is a religious figure in Christianity. Mary Magdalene traveled with Jesus as one of his followers. She was present at Jesus' two most important moments: the crucifixion and the resurrection. Within the four Gospels she is named at least 12 times, more than most of the apostles. Carol Ann Morrow views the Gospel references as describing her as courageous, and brave enough to stand by Jesus in his hours of suffering, death and beyond.
The Gospel of Luke says seven demons had gone out of her, and the longer ending of Mark says Jesus had cast seven demons out of her. The "seven demons" may refer to a complex illness, as opposed to any form of sinfulness. She is of the most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present at the events on the morning after, immediately following sabbath. when, according to all four canonical Gospels, [Matthew 28:1–8] [Mark 16:9–10] [Luke 24:10] [John 20:18] She was either alone or as a member of a group of women the first to testify to the resurrection of Jesus. Actually, John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.
Mary Magdalene was there at the "beginning of a movement that was going to transform the West". She was the "Apostle to the Apostles", an honorific that fourth-century orthodox theologian Augustine gave her and that others earlier had possibly conferred on her. Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries. These include giving her a role similar to that of Simon Peter among the male disciples, believing that she had been a harlot, or that she was the secret lover or wife of Jesus and the mother of their child. To this day, Mary Magdalene is considered to be a saint by the Catholic, Orthodox, Anglican and Lutheran churches — with a feast day of July 22. Other Protestant churches honor her as a heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of one of the Western Three Marys traditions.
The Gospel of Luke says seven demons had gone out of her, and the longer ending of Mark says Jesus had cast seven demons out of her. The "seven demons" may refer to a complex illness, as opposed to any form of sinfulness. She is of the most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present at the events on the morning after, immediately following sabbath. when, according to all four canonical Gospels, [Matthew 28:1–8] [Mark 16:9–10] [Luke 24:10] [John 20:18] She was either alone or as a member of a group of women the first to testify to the resurrection of Jesus. Actually, John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.
Mary Magdalene was there at the "beginning of a movement that was going to transform the West". She was the "Apostle to the Apostles", an honorific that fourth-century orthodox theologian Augustine gave her and that others earlier had possibly conferred on her. Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries. These include giving her a role similar to that of Simon Peter among the male disciples, believing that she had been a harlot, or that she was the secret lover or wife of Jesus and the mother of their child. To this day, Mary Magdalene is considered to be a saint by the Catholic, Orthodox, Anglican and Lutheran churches — with a feast day of July 22. Other Protestant churches honor her as a heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of one of the Western Three Marys traditions.
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Mary is very much brought up in the New Testament. Many names of Mary include:
In the four Gospels, Mary Magdalene is nearly always distinguished from other women named Mary by adding "the Magdalene," an interpretation for "the woman from Magdala," a town on the western shore of the Sea of Galilee. Gnostic writings use Mary, Mary Magdalene, or Magdalene. Mary Magdalene's name is mostly given as Μαρία (Maria), but in Matthew 28:1 as Μαριάμ (Mariam), both of which are regarded as Greek forms of Miriam, the Hebrew name for Moses' sister. The name had become very popular during Jesus' time due to its connections to the ruling Hasmonean and Herodian dynasties. It is almost universally agreed today that Mary Magdalene has the reputation in Western Christianity as being a repentant prostitute or loose woman. However, these claims are unfounded. The identity of Mary Magdalene is believed to have been merged with the identity of the unnamed sinner. |
Mary Magdalene, the anointing sinner of Luke, and Mary of Bethany, who in John 11:1-2 also anoints Jesus' feet, were long regarded as the same person. Though Mary Magdalene is named in each of the four gospels in the New Testament, none of the clear references to her indicate that she was a prostitute or notable for a sinful way of life, The notion of Mary Magdalene being a repentant sinner can be traced at least as far back as Ephraim the Syrian in the fourth century, and became the generally accepted view in Western Christianity because of its acceptance in an influential homily of Pope Gregory I ("Gregory the Great") in about 591, in which he identified Magdalene not only with the anonymous sinner with the perfume in Luke's gospel, but also with Mary of Bethany, the sister of Martha and Lazarus; this interpretation is often called the "composite Magdalene" in modern scholarship. The seven devils removed from her by Jesus "morphed into the seven capital sins, and Mary Magdalene began to be condemned not only for lust but for pride and covetousness as well."
Most of the later legends speak of a Mary who after the Ascension of Jesus lived as a hermit in a cave for thirty years, communicating with angels.